(katanoein) one another,” knowing that those who have lost familiar relationships and belongings (10:32–34) because of their confession can maintain their convictions only when they replace the familial relationships that they have lost. The Christian community is, therefore, a new family (2:10–13; 3:1–6), demonstrating cohesiveness in both a positive and a negative way (10:24–25). It demonstrates such positive aspects of solidarity as provoking others to “love and good works.” The term paroxysmos,